13 This is how we know
that we live in him and he in us: He has given us of his Spirit. 14 And we have
seen and testify that the Father has sent his Son to be the Savior of the
world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in
them and they in God. 16 And so we know and rely on the love God has for us.
God is love. Whoever
lives in love lives in God, and God in them. 17 This is how love is made
complete among us so that we will have confidence on the day of judgment: In
this world we are like Jesus. 18 There is no fear in love. But perfect love
drives out fear, because fear has to do with punishment. The one who fears is
not made perfect in love.
19 We love because he
first loved us. 20 Whoever claims to love God yet hates a brother or sister is
a liar. For whoever does not love their brother and sister, whom they have
seen, cannot love God, whom they have not seen. 21 And he has given us this
command: Anyone who loves God must also love their brother and sister.
*********************************
I love doctrine. I
love to study doctrine. I love all the
–ologies: theology, Christology,
eschatology, ecclesiology, epistemology (all right, I must say I never really
got that one). Give me an -ology and I’m
happy. Now this is not wrong, it may
seem strange to you, but it is not wrong.
However, I sometimes get the gnawing feeling that we may have made
Christianity a little more complicated than it has to be. That may be what is robbing the joy from
these early Christians. Some teachers
have made Christianity a purely intellectual pursuit and if you don’t pass the
test then you really aren’t a Christian.
Tests often produce fear and fear is the enemy of joy.
I suspect they are not the only ones living in fear. Preachers may to be blame for this, but there
are a lot of churchgoing folk trembling in their boots rather than dancing in
their tap shoes. A problem may be that
we have made a knowledge of the –ologies a prerequisite for salvation. John has this odd idea that Christians should
have confidence on judgment day rather than test anxiety!
As we near the end of John’s brief letter, it has become
clear to me that these are the things that
matter most to the beloved apostle:
faith in Jesus as the Son of God; confidence in my ability to overcome
sin; a desire to live a holy life; and love for those around me expressed in
actions. Not an –ology in the bunch!
That is not to say that a deeper study of the –ologies
cannot make us appreciate more who God is and provide us a better foundation
upon which to build our spiritual lives (it has in my life), but, when it comes
down to it, it’s not that complicated.
Even Jesus, when asked what he greatest commandment was, did not go on a
theological rampage – and I’m sure he could have. Instead Jesus boils down all the law and the
prophets to loving God and loving others.
And it’s obvious, John was listening!
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